Native Americans and Ecology: Living in Harmony With Nature
(eBook)

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ISBN
9798201859817
Status
Available Online

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Published
vincenzo nappi, 2021.
Physical Description
0m 0s
Format
eBook
Language
English

Citations

APA Citation, 7th Edition (style guide)

Wilson Bellacoola., & Wilson Bellacoola|AUTHOR. (2021). Native Americans and Ecology: Living in Harmony With Nature . vincenzo nappi.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Wilson Bellacoola and Wilson Bellacoola|AUTHOR. 2021. Native Americans and Ecology: Living in Harmony With Nature. vincenzo nappi.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Wilson Bellacoola and Wilson Bellacoola|AUTHOR. Native Americans and Ecology: Living in Harmony With Nature vincenzo nappi, 2021.

MLA Citation, 9th Edition (style guide)

Wilson Bellacoola, and Wilson Bellacoola|AUTHOR. Native Americans and Ecology: Living in Harmony With Nature vincenzo nappi, 2021.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID0997d3b2-e2b1-1f88-bfcd-383c5a2fb663-eng
Full titlenative americans and ecology living in harmony with nature
Authorbellacoola wilson
Grouping Categorybook
Last Update2024-09-26 07:13:06AM
Last Indexed2024-10-12 02:41:17AM

Book Cover Information

Image Sourcehoopla
First LoadedMay 16, 2023
Last UsedJul 31, 2024

Hoopla Extract Information

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    [synopsis] => Indian religious beliefs are intrinsically ecological since they regard nature as sacred. Before the European invasion, the various tribes who inhabited North America had been here for tens of thousands of years. They developed economically sustainable hunting-and-gathering economies that were respectful of the environment. They did not consider themselves ruling over nature but as part of nature. Humanity was sacred, but so were the animals and vegetation that sustained it. Even the soil, the minerals, and the rest of the material world were part of a great chain of being.

The Indian draws upon ritual to maintain a sustainable relationship with nature. These rituals functioned as a surrogate for ecological science. Instead of measuring soil acidity in test-tube or attaching radio transmitters to bears, they simply relied on empirical observation of their environment that they had mastered. For example, the Hopi Indians had identified 150 different plant types in their ecosphere and knew the role of each. There is even evidence that they had learned from mistakes in their past. If overfishing or hunting had punished a tribe with famine, it developed a myth to explain the dangers of such practices. Our modern, "scientific" society has no tales that function in this manner. We will simply exhaust all fishing stock in the oceans because there is profit in it for some.

The Indians thought that the waste of natural resources was insane, especially for profit. The Paiute of Nevada tells a story of a trapper who has caught a coyote. When the trapper was about to shoot the animal, it told him, "My friend, we as people have found it necessary to warn you against trapping us, taking from our bodies our skins, and selling them for your happiness."
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